One of the reasons why I have never rated
the film version of V For Vendetta (or at least, nowhere near as highly as I rate the graphic novel source material) is because it fails to be, for me, the ringing indictment of authoritarianism that
the original was. To a large extent.
V For Vendetta the movie is a superhero film for those who favour freedom and who dislike the ongoing encroaching of the state on every part of modern life. Nothing wrong with that, of course, but it fails to really offer insights into what life is like in a totalitarian dystopia.
But to be honest with you, this film is no different from so many other pieces of dystopian fiction – including some classic entries in the niche genre. Take
Farenheit 451 a wonderful and justly famous book. But does it really sum up how terrible it is to live under the a dystopian regime? I mean, it seems to be ok as long as you don’t mind watching TV 24-7. And the real horror of the regime comes from the science fiction elements to the novel, like the nightmarish hound. The book burning is a warning sign for any society; but in this novel it comes across as a gimmick.
Which is the problem with other dystopian scenarios as well. They come across as gimmicky. Take
Brave New World - yes, it is an oppressive society, but it is one where people are forced to be happy through the ingestion of drugs. It is no more nightmarish than joining a hippy commune – ignoring reality with chemical friends. Freedom may be gone, but no-one cares. Or
1985 - an entertaining novel that really represents nothing more than Anthony Burgess taking the opportunity to rant about two of his political bugbears – trade unions and Islam. The reconditioning centres in
1985, with their mix of lectures and debates, are a universe away from Room 101.
Whereas one of the reasons why the initial version of
V For Vendetta is so effective is because of the depiction of life under Norsefire. It is a nightmare world, where a girl is forced into prostitution only to meet with real danger from the men who represent the police. It is a world of concentration camps and absolute control of the people; a world where an autocrat rules through the advice of a computer (that he has a borderline sexual relationship with). And it is a world where the only real hope left is a terrorist – and make no mistake about it, V is a terrorist. This is a bleak vision of the UK, and it shows very well what might happen if the authoritarian likes of Adam Susan and his party achieve power.
And then there is the daddy of all dystopian fiction – the mighty
Nineteen Eighty-Four. That is truly a nightmare version of the UK (and, indeed, the world) – one where not just every word is controlled by the state, but so is every thought. The state wishes to completely crush humanity; destroying the concept of love, and ultimately even removing the need to have relationships for the purposes of procreation. And anyone who dissents isn’t just arrested and executed, but is also completely crushed. This is a cold, dark, awful world that should linger in the minds of everyone who favours even an iota of freedom.
However, where I do criticise
Nineteen Eighty-Four (and a lot of other works in this genre) is in their depiction, or lack of, how society gets to be so nightmarish. I appreciate that these are meant to be novels and films, rather than clear warnings about how totalitarianism comes into being. But they fail to realistically show how the authoritarian types get into power. Take
Nineteen Eighty-Four - the main point of no return was a global nuclear war. Now, war can cause a totalitarian takeover – you only have to look at the fate of Eastern Europe after World War Two for proof. But that was an invasion, rather than a nuclear holocaust. A nuclear war would bring about a horrific world – however it will be closer to the world of
Threads than
Nineteen Eighty-Four. The truth is that the drift towards authoritarianism isn’t likely to happen in a big or dramatic way. Which is all the more worrying, because unless you are watching closely, you may well miss out on those warning signs.
And I also think that the depiction of those who would drag us towards totalitarianism is far too negative. The simple truth is in that old cliché – that the road to hell is paved with good intentions. This is one area in which the novel version of
V For Vendetta gets it so right (and the film gets it so wrong): the original depicts Labour winning an election and kicking all US missiles off UK land – in theory, a good idea (at least for paid up members of the CND). The result is a shift in the global balance of power, and an ensuing limited nuclear war.
You can see the same in reality. The roots of Stalinism can be clearly seen in much of Leninism. However, Lenin (despite his willing use of force on many occasions) did not want a totalitarian regime, and just before his death warned of the dangers of Stalinism. However, he was forced into taking draconian and illiberal action to counter what he thought were threats to his attempts to build a communist utopia. Therefore, the seeds of Stalinism – one of the most oppressive regimes that the world has ever seen – were not sewn purely out of misanthropy, but rather a misguided attempt to do the right thing for the people. Likewise, Cambodia’s journey into the very heart of darkness under Pol Pot was not solely born of a desire to suppress people and seize power – it was a reaction to centuries of history and circumstances within that state. And we can see a very similar thing happening right here, right now, as some Western governments implement draconian legislation in order to protect the people from a (hopelessly exaggerated) terrorist threat. What so many works fail to show is that freedom is lost mostly through gradual erosion, not a catastrophic meltdown.
All of this literary criticism does have a point, and it is this: dystopian works of fiction have their place, there is no doubting that. But they are fiction: they do not represent reality. As I’ve already mentioned, the reality of the slide towards totalitarianism is far less exciting, or obvious as it is presented in fiction. Don’t imagine that there will be terrible war before the state takes complete control; they won’t need to do that. And they are not going to utter clear statements of intent, like burning books. The warning signs will be subtle; it will be the gradual erosion of cherished yet mundane freedoms. And by the time the population realises what is happening, it will be too late. There will be no room for manoeuvre, no freedom let to resist or protest.
Unless we start fighting that process now.
The slide towards authoritarianism is happening; right here, right now. The government is slowly taking control of what you eat, what you drink, who and how you fuck, what you can say and what you can eat. It is doing it in a slow, paternalistic way and I believe the politicians think they are acting in the best interests of the nation. But there is no positive outcome if this slide towards total state control is allowed to continue. The best case scenario is that you are allowed to live comfortably as long as you do not dissent; the simple truth is that a continuation of the drift towards authoritarianism means the day will come when you will not have the freedom to think or choose for yourself. The loss of freedom is like cancer; it will spread slowly but surely across all parts of society until our liberty has been utterly eaten away and we are left with nothing but a half-forgotten idea of what freedom was.
There are organisations already shouting about and
fighting for a stop to the slow erosion – if you care, if you want to be an adult who can make your own choices and have some freedom in the future, start supporting one of those organisations. Because turning a blind eye will lead to nothing other than waking up one morning and realising it is all too late.
Labels: 1984, Books, Civil Liberties (the Death of), Films, Freedom, LPUK, V for Vendetta