On Socialism
Jackart has an excellent post up on the subject of socialism; safe to say, he is not a fan of it:
I DON'T want to kill you if you disagree with me. Socialists do. Don't believe me? Go and talk to a true believer.
Whatever comments a socialist might make about Jackart's post, he certainly can't be accused of being ambiguous.
His starting point is the idea that socialism hasn't been tried before - a predictable line trotted out with tedious regularity by those on the left. Of course, socialism has been tried before, but what a lot of these socialist types mean is that a socialist utopia has never been achieved. Which is true, but also not surprising when you consider why such a supposed heaven on earth has never been realised - quite simply, it can't be.
You could argue that this is down to human nature - that humans aren't capable of sharing, and so socialism is not possible. I'd dispute this. I'd argue that humans aren't capable of being consistently forced to share at the behest of others without considerable protest, but that is a very different proposition to the first negative view of human nature outlined above. However, there is something within human nature that does damage the chances of ever realising a socialist utopia - namely, the reluctance of humans to give up power once it has been achieved.
This is an especially big problem within Marxism. See, Marx built a dictatorship into his plans to realise a socialist/communist utopia. And, in different parts of the world, a dictatorship did happen, designed to facilitate the move towards socialism. The problem is that the dictatorship proves to be anything other than transient - the Soviet dictatorship of the proletariat lasted for over eight decades. The longevity of such dictatorships has nothing to do with the failure to have a worldwide socialist revolution. There have been stable socialist countries in the past where the state has resolutely failed to "wither away". The reason is, in part, that once people have got some power, they become very reluctant to lose it. Furthermore, there are always those dissenters who wish to pervert the country from achieving its socialist dystopian nightmare dream.
The problem is simple - socialism has access to a supposed "truth". A "truth" that will make things better for everyone. Yet it is clear that truth is relative, and very much at the mercy of the individualistic tendencies of humanity - individualistic tendencies that show no sign of going away, and indeed seem to be becoming more pronounced. So a socialist movement can win power promising to implement changes to make life better for everyone. But once they are in power, the problems start. Because not everyone is going to agree with them on the methods of achieving utopia, and not everyone is going to agree on what that utopia should look like. So the government needs to stay in power, and needs to protect itself from the non-believer. And that is when those of use who have issues with the economics and politics of socialism start to be stigmatised by the very state promising a better future for all.
To a large extent, there is little difference between socialism and religion, barring where they decide to locate their paradises (earth and the afterlife, respectively). The fanaticism shown by both socialists and religious people is because they think they have answer to that great "truth"; the reality is, such a truth - if it exists - is never going to be accepted by everyone. Which leaves both socialists and the religious with a big problem - what they are going to do with those who don't conform. With those who refuse to fall in with what is supposed to be a better way for all humanity. And takes us full circle, to where we started, since socialism all too often falls into the trap of suppressing freedom of choice and speech at the very least, and far too often ends in the gulag and the death camp.
2 Comments:
Absolutely spot on. I'm glad I'm not the only person who has come to this conclusion.
Socialists get very angry when you point this out to them. They have a view that they are 'better' human beings than everyone else and couldn't possibly do anything morally wrong. So everything they do in the furtherance of 'the cause' must be right by definition. Which ultimately leads, as you rightly point out, to the gulag.
Whereas in a capitalist free society everyone is free to associate in whatever manner they choose. Want to start a commune where everyone pools their resources? Be my guest. Want to start a workers collectively owned business? Go ahead (not sure who'll put up the capital to get it going but hey, not my problem!).
Just don't try to make me join in, or pay for it, by legal means, which logically means by force if I refuse.
The Angry Economist nailed it a couple of weeks ago (my amphasis):
Tom Slee has written a book entitled No One Makes You Shop at Wal-Mart. The introduction of the book ends with "why we need to rely on collective action rather than individual choice to take us to where we want to be".
Poor Tom! He fantasizes that once the tools of coercive collective action are created, intellectual such as himself will be in charge of directing the action. And yet, when you point him at collective action gone wrong (e.g. Jim Crow laws, or the War in *, or the War on Drugs), he'll just tell you that the wrong people (e.g. George Bush) are in charge.
No, it's far more likely that when powerful tools are created, powerful people (politically and/or economically powerful -- which you surely must acknowledge doesn't include intellectuals) control them. That's why I oppose the creation and ongoing maintenance of these tools. Not because you can't do good things with them -- you can -- but it's more likely that bad things will be done with them.
http://angry-economist.russnelson.com/do-it-their-way.html
stingo
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